JUNE 4, 2023 Deuteronomy 25:1 If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked … As long as I’ve been alive and involved with ministry, the word judgment has always conjured up negative thoughts and themes. By that I mean, when we […]
JUNE 3, 2023 Deuteronomy 24:19-20 When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. When you beat your […]
JUNE 2, 2023 Deuteronomy 24:16 Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin. In some ancient cultures, if a person was convicted of a criminal offense, his family might be subjected to a degree of suffering […]
JUNE 1, 2023 Deuteronomy 24:10-12 When you lend your brother anything, you shall not go into his house to get his pledge. You shall stand outside, and the man to whom you lend shall bring the pledge out to you. And if the man is poor, you shall not keep his pledge overnight. Throughout the Scripture, regard for our fellow man […]
MAY 31, 2023 Deuteronomy 24:1 When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house … Divorce is an uncomfortable subject to […]
MAY 30, 2023 Deuteronomy 23:24-25 When you come into your neighbor’s vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. When you come into your neighbor’s standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor’s standing grain. […]
MAY 29, 2023 Deuteronomy 23:21-22 When you make a vow to the Lord your God, you shall not delay paying it; for the Lord your God will surely require it of you, and it would be sin to you. But if you abstain from voting, it shall not be sin to you. It is quite natural for us when, in […]
MAY 28, 2023 Deuteronomy 23:17-18 There shall be no ritual harlot of the daughters of Israel, or a perverted one of the sons of Israel. You shall not bring the wages of a harlot or the price of a dog to the house of the Lord your God for any vowed offering, for both of these are an abomination to the Lord your God. In many ancient […]
The husband of the woman suspected of adultery is brought to the Tabernacle. The priest officiating the ritual prepares a cocktail of water and dust from the Tabernacle floor. He makes the woman swear an oath that will bring an imprecation upon herself if she is guilty. Then the priest wrote out the words of the oath on a scroll, washed the ink from the scroll into the water and gave the water to the woman.
The priest shall then write these curses on a scroll, and he shall wash them off into the water of bitterness. (Numbers 5:23)
The woman drank the water, symbolizing the ingesting of the curse to prove her guilt or innocence. If she was guilty, the water would harm her. If she was innocent, the water would have no malignant effect on her. Instead, it would increase her fertility.
The procedure raises a difficulty, though. Ordinarily in Judaism it is forbidden to erase God’s holy Name. For example, when a scribe is copying the Scriptures in Hebrew, he can erase any mistake he makes unless it contains God’s Name. If he errs while writing a line of text with God’s Name in it, he can erase the rest of the line, but not the Name of God.
For this reason, observant Jews do not write the Name of God in Hebrew on a chalkboard or white board that might be erased. Documents containing the written Hebrew Name of God take on a more precious status. They are not carelessly dropped or destroyed or irreverently tossed in the garbage. Holy books containing God’s Name are not even left face down on a table or placed beneath other, less sacred books. Holy books are never taken into bathrooms. Even photocopies containing God’s Name take on a holy status. When a scroll or book or piece of paper containing God’s Name is ready for disposal, the item is accorded a proper “burial” of sorts in a repository for sacred writings. These traditions teach us to respect and revere God’s Name.
Given the respect accorded to God’s Name and the strong tradition against erasing God’s Name, why does the Torah command the priest to erase the curse from the scroll into the water? God’s holy Name appears twice in the curse. The sages teach that God is so concerned for peace between a husband and wife that He is even willing for His own Name to be erased to bring it about (Sifre 17).
In Judaism, peace between husband and wife is referred to as shalom bayit (שלום בית), a term that literally means “peace of the house.” Peace between a husband and wife takes precedence even over the sanctity of God’s Name. If that is the case, we need to be careful about allowing religion to disrupt marriage. God is more interested in the success of your marriage than He is in your particular religious choices. He is so committed to the sanctity of marriage that He is even willing for his Name to be erased to preserve peace in the home. How much more should we make every effort to bring peace into our homes.
The Talmud says “One must always be careful of wronging his wife, for her tears are frequent and she is quickly hurt.” The Talmudic passage goes on to say that God is quick to respond to a wife’s tears and that her tears are more efficacious than his prayers. God takes the tears of a woman very seriously. The passage concludes by saying, “One must always be respectful towards his wife because blessings rest on a man’s home only for the sake of his wife.” (b.Baba Metzia 59a)
Nasso – × ×©× : “Make an accounting” Torah : Numbers 4:21-7:89 Haftarah : Judges 13:2-25 Gospel : John 11:1-54